About Riyad as-Saliheen

The Meadows of the Righteous, also referred to as The Gardens of the Righteous (Arabic: رياض الصالحين Riyadh as-Salihin or Riyadh as-Saaliheen), is a compilation of verses from the Qur'an supplemented by hadith narratives written by Al-Nawawi from Damascus (1233–1277). The hadith by al-Nawawī belongs to the category of canonical Arabic collections of Islamic morals, acts of worship, and manners, which are attributed to Muhammad by Muslim scholars but not found in the Quran.
The Meadows of the Righteous by Imam Nawawi contains a total of 1900 hadith divided across 344 chapters, many of which are introduced by verses of the Quran.

Sections

The book is organized into sections each representing a subject matter such as listed hereafter:
  1. The Book of Miscellany
  2. The Book of Good Manners,
  3. The Book about the Etiquette of Eating
  4. The Book of Dress
  5. The Book of the Etiquette of Sleeping, Lying and Sitting..etc
  6. The Book of Greetings
  7. The Book of Visiting the Sick
  8. The Book of Etiquette of Travelling
  9. The Book of Virtues
  10. The Book of I'tikaf
  11. The Book of Hajj
  12. The Book of Jihad
  13. The Book of Knowledge
  14. The Book of Praise and Gratitude to Allah
  15. The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger
  16. The Book of the Remembrance of Allah
  17. The Book of Du'a (Supplications)
  18. The Book of the Prohibited actions
  19. The Book of Miscellaneous ahadith of Significant Values
  20. The Book of (asking) Forgiveness

Author

Abu Zakariyya Muḥyi al-Dīn Yaḥya Ibn Sharaf al-Nawawi was born at Nawā, a place near Damascus, in the suburb of the city of Howran, in 631 AH (1234 CE), and died forty-four years later in 676 AH (1278 CE). From a young age he showed signs of great intelligence, so his father resolved to arrange for his education. He studied in Damascus from the age of 18 and after making the pilgrimage in 1253 he settled there as a private scholar.

His Studies

At a young age, Imam Nawawi learnt to read the Noble Qur’an and by that time he nearly had attained puberty. Nawā, at the time, had no academic or scholarly atmosphere and there were religious academies or institutions where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from across the Ummah gathered there for Islamic learning. During that period, there were more than three hundred institutes, colleges, and universities in Damascus.

During his stay in Damascus, he studied from more than twenty renowned teachers. These teachers were regarded as masters of authority in their fields of specialty and disciplines they taught. Imam Nawawi studied Hadith, Islamic Jurisprudence, its principles, syntax and etymology from some of the greatest scholars of his time.

His Academic Interests

Imam Nawawi had an endless thirst for knowledge, which can be deduced from his daily practice of studies. He used to read twelve lessons daily and write explanations and commentaries of every lesson, all the while making important additions. Whatever book he read, he put down the marginal notes and explanations on that book. His intelligence, hard work, love, devotion, and absorption in his studies amazed his teachers and they became fond of him and began to praise and admire him.

Other than his reading and writing, he spent his time contemplating upon the complex issues of his time and in finding their solutions. Allah had conferred upon him the gift of a quick and strong memory along with depth of thought. Imam Nawawi made full benefit of his God-given qualities and earned the highest degree of honor among his peers and future generations.

His Character

The scholars, elite of his society, and the public greatly respected Imam Nawawi on account of his piety, learning, and excellent character. He dressed and ate simply and humbly. Devout scholars do not care about attaining worldly possessions, they give preference to religious and academic pursuits, and the dissemination and propagation of faith. They experience more heavenly delight and joy in such activities than those who seek satisfaction in luxurious life styles. He was God-fearing who had high ambitions and aims in the dissemination and propagation of faith.

His Works and Death

Imam Nawawi had a very short life (44 years) but even during this short period, he wrote a large number of books on various subjects. Nearly every work is a masterpiece and a treasure of knowledge. Hundreds of thousands of people have benefited from these works.

Some of the prestigious works of Imam Nawawi, apart from the compilation of the “40 Hadith” (al-Arbaʿīn) include:

  • Riyāḍ al-Ṣāliḥīn
  • Commentary on Ṣaḥīḥ al-Bukhārī
  • Commentary on Ṣaḥīḥ Muslim (Al-Minhāj fi Sharḥ Ṣaḥīḥ Muslim)
  • Sharḥ Sunan Abī Dāwūd
  • Mukhtaṣar Al-Tirmidhī
  • Kitāb al-Rawḍah
  • Kitāb al-Adhkār
  • Al-Taqrīb fī ʿIlm al-Ḥadīth wa al-Irshād fīhi
  • Al-Tibyān
  • Bustān al-ʿĀrifīn
After spending 28 years in scholarly pursuits away from home, Imam Nawawi returned to his hometown. Soon after his arrival in Nawā, he fell ill and died. His works are of everlasting value. May Allah bless him.