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Sahih Muslim, Book of Destiny

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Volume 6
52 ahādīth

Sahih Muslim 2643a

Abdullah (b. Mas'ud) reported that Messenger of Allah ﷺ who is the most truthful (of the human beings) and his being truthful (is a fact) said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother's womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ،
اللَّهِ بْنِ نُمَيْرٍ الْهَمْدَانِيُّ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ قَالُوا حَدَّثَنَا الأَعْمَشُ،
عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ الصَّادِقُ
الْمَصْدُوقُ
" إِنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا ثُمَّ يَكُونُ فِي ذَلِكَ عَلَقَةً مِثْلَ
ذَلِكَ ثُمَّ يَكُونُ فِي ذَلِكَ مُضْغَةً مِثْلَ ذَلِكَ ثُمَّ يُرْسَلُ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ
بِكَتْبِ رِزْقِهِ وَأَجَلِهِ وَعَمَلِهِ وَشَقِيٌّ أَوْ سَعِيدٌ فَوَالَّذِي لاَ إِلَهَ غَيْرُهُ إِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ
أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ
النَّارِ فَيَدْخُلُهَا وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونَ بَيْنَهُ وَبَيْنَهَا إِلاَّ ذِرَاعٌ
فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2643a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6390
Sahih Muslim, Book of Destiny, Hadith 6390

Sahih Muslim 2643b

This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are):" The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'ba (the words are):" Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are):" Forty days."

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرِ بْنِ عَبْدِ،
الْحَمِيدِ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ،
الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ،
كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . قَالَ فِي حَدِيثِ وَكِيعٍ " إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ
أُمِّهِ أَرْبَعِينَ لَيْلَةً " . وَقَالَ فِي حَدِيثِ مُعَاذٍ عَنْ شُعْبَةَ " أَرْبَعِينَ لَيْلَةً أَرْبَعِينَ يَوْمًا " .
وَأَمَّا فِي حَدِيثِ جَرِيرٍ وَعِيسَى " أَرْبَعِينَ يَوْمًا " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2643b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6391
Sahih Muslim, Book of Destiny, Hadith 6391

Sahih Muslim 2644

Hudhaifa b. Usaid reported directly from Messenger of Allah ﷺ that lie said: When the drop of (semen) remains in the womb for forty or fifty (days) or forty nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood;
these are also recorded. Then his document of destiny is rolled and there is no, addition to and subtraction from it.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالاَ
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، يَبْلُغُ
بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَ مَا تَسْتَقِرُّ فِي الرَّحِمِ
بِأَرْبَعِينَ أَوْ خَمْسَةٍ وَأَرْبَعِينَ لَيْلَةً فَيَقُولُ يَا رَبِّ أَشَقِيٌّ أَوْ سَعِيدٌ فَيُكْتَبَانِ فَيَقُولُ أَىْ رَبِّ
أَذَكَرٌ أَوْ أُنْثَى فَيُكْتَبَانِ وَيُكْتَبُ عَمَلُهُ وَأَثَرُهُ وَأَجَلُهُ وَرِزْقُهُ ثُمَّ تُطْوَى الصُّحُفُ فَلاَ يُزَادُ فِيهَا
وَلاَ يُنْقَصُ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2644
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6392
Sahih Muslim, Book of Destiny, Hadith 6392

Sahih Muslim 2645a

'Abdullah b. Mas'ud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes lesson from the (fate of) others. The narrator came to a person from amongst the Companion of Allah's Me ssenger ﷺ who was called Hudhaifa b. Usaid Ghifari and said: How can a person be an evil one without (cornmittilng an evil) deed? Thereupon the person said to him: You are surprised at this, whereas I have heard Messenger of Allah ﷺ as saving: When forty nights pass after the semen gets into the womb, Allah sends the angel and gives him the shape. Then he creates his sense of hearing, sense of sight, his skin, his flesh, his bones, and then says: My Lord, would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord, what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord, what about his livelihood? And then the Lord decides as He likes and the angel writes it down, and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.

حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو،
بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، أَنَّ عَامِرَ بْنَ وَاثِلَةَ، حَدَّثَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ،
يَقُولُ الشَّقِيُّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدُ مَنْ وُعِظَ بِغَيْرِهِ . فَأَتَى رَجُلاً مِنْ أَصْحَابِ
رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ حُذَيْفَةُ بْنُ أَسِيدٍ الْغِفَارِيُّ فَحَدَّثَهُ بِذَلِكَ مِنْ قَوْلِ
ابْنِ مَسْعُودٍ فَقَالَ وَكَيْفَ يَشْقَى رَجُلٌ بِغَيْرِ عَمَلٍ فَقَالَ لَهُ الرَّجُلُ أَتَعْجَبُ مِنْ ذَلِكَ فَإِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا مَرَّ بِالنُّطْفَةِ ثِنْتَانِ وَأَرْبَعُونَ لَيْلَةً بَعَثَ اللَّهُ إِلَيْهَا
مَلَكًا فَصَوَّرَهَا وَخَلَقَ سَمْعَهَا وَبَصَرَهَا وَجِلْدَهَا وَلَحْمَهَا وَعِظَامَهَا ثُمَّ . قَالَ يَا رَبِّ أَذَكَرٌ
أَمْ أُنْثَى فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ أَجَلُهُ . فَيَقُولُ رَبُّكَ مَا شَاءَ
وَيَكْتُبُ الْمَلَكُ ثُمَّ يَقُولُ يَا رَبِّ رِزْقُهُ . فَيَقْضِي رَبُّكَ مَا شَاءَ وَيَكْتُبُ الْمَلَكُ ثُمَّ يَخْرُجُ الْمَلَكُ
بِالصَّحِيفَةِ فِي يَدِهِ فَلاَ يَزِيدُ عَلَى مَا أُمِرَ وَلاَ يَنْقُصُ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2645a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6393
Sahih Muslim, Book of Destiny, Hadith 6393

Sahih Muslim 2645b

This hadith has been narrated on the authority of 'Abdullah b. Mas'ud through another chain of transmitters.

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، أَخْبَرَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي
أَبُو الزُّبَيْرِ، أَنَّ أَبَا الطُّفَيْلِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، يَقُولُ . وَسَاقَ الْحَدِيثَ بِمِثْلِ
حَدِيثِ عَمْرِو بْنِ الْحَارِثِ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2645b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6394
Sahih Muslim, Book of Destiny, Hadith 6394

Sahih Muslim 2645c

Abu Tufail reported: I visited Abu Sariha Hudhaifa b. Usaid al-Ghifari who said: I listened with these two ears of mine Allahs Messenger ﷺ as saying: The semen stays in the womb for forty nights, then the angel, gives it a shape. Zubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he (the angel) says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord, what about his livelihood, and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.

حَدَّثَنِي مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي خَلَفٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرٌ أَبُو
خَيْثَمَةَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءٍ، أَنَّ عِكْرِمَةَ بْنَ خَالِدٍ، حَدَّثَهُ أَنَّ أَبَا الطُّفَيْلِ حَدَّثَهُ قَالَ دَخَلْتُ
عَلَى أَبِي سَرِيحَةَ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم
بِأُذُنَىَّ هَاتَيْنِ يَقُولُ " إِنَّ النُّطْفَةَ تَقَعُ فِي الرَّحِمِ أَرْبَعِينَ لَيْلَةً ثُمَّ يَتَصَوَّرُ عَلَيْهَا الْمَلَكُ " .
قَالَ زُهَيْرٌ حَسِبْتُهُ قَالَ الَّذِي يَخْلُقُهَا " فَيَقُولُ يَا رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيَجْعَلُهُ اللَّهُ ذَكَرًا أَوْ
أُنْثَى ثُمَّ يَقُولُ يَا رَبِّ أَسَوِيٌّ أَوْ غَيْرُ سَوِيٍّ فَيَجْعَلُهُ اللَّهُ سَوِيًّا أَوْ غَيْرَ سَوِيٍّ ثُمَّ يَقُولُ
يَا رَبِّ مَا رِزْقُهُ مَا أَجَلُهُ مَا خُلُقُهُ ثُمَّ يَجْعَلُهُ اللَّهُ شَقِيًّا أَوْ سَعِيدًا " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2645c
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6395
Sahih Muslim, Book of Destiny, Hadith 6395

Sahih Muslim 2645d

Hadhaifa b. Usaid Ghifari, a Companion of Messenger of Allah ﷺ, reported it directly from Allah's Messenger (may peace upon him). as he said: There is an angel who looks after the womb when Allah decides to create any- thing after more than forty nights are over;
the rest of the hadith is the same.

حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا رَبِيعَةُ بْنُ كُلْثُومٍ، حَدَّثَنِي
أَبِي كُلْثُومٌ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ الْغِفَارِيِّ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه
وسلم رَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم
" أَنَّ مَلَكًا مُوَكَّلاً بِالرَّحِمِ إِذَا أَرَادَ
اللَّهُ أَنْ يَخْلُقَ شَيْئًا بِإِذْنِ اللَّهِ لِبِضْعٍ وَأَرْبَعِينَ لَيْلَةً " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2645d
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6396
Sahih Muslim, Book of Destiny, Hadith 6396

Sahih Muslim 2646

Anas b. Malik reported directly from Messenger of Allah ﷺ that he said: Allah, the Exlated and Glorious, has appointed an angel as the caretaker of the womb, and he would say: My Lord, it is now a drop of semen;
my Lord, It is now a clot of blood;
my Lord, it has now become a lump of flesh, and when Allah decides to give it a final shape, the angel says: My Lord, would it be male or female or would he be an evil or a good person? What about his livelihood and his age? And it is all written as he is in the womb of his mother.

حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عُبَيْدُ،
اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَنَسِ بْنِ مَالِكٍ، وَرَفَعَ الْحَدِيثَ، أَنَّهُ قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ وَكَّلَ
بِالرَّحِمِ مَلَكًا فَيَقُولُ أَىْ رَبِّ نُطْفَةٌ أَىْ رَبِّ عَلَقَةٌ أَىْ رَبِّ مُضْغَةٌ . فَإِذَا أَرَادَ اللَّهُ أَنْ يَقْضِيَ
خَلْقًا - قَالَ - قَالَ الْمَلَكُ أَىْ رَبِّ ذَكَرٌ أَوْ أُنْثَى شَقِيٌّ أَوْ سَعِيدٌ فَمَا الرِّزْقُ فَمَا الأَجَلُ
فَيُكْتَبُ كَذَلِكَ فِي بَطْنِ أُمِّهِ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2646
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6397
Sahih Muslim, Book of Destiny, Hadith 6397

Sahih Muslim 2647a

All reported: We were in a funeral in the graveyard of Gharqad that Messenger of Allah ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick, and then raid: There is not one amongst you whom a scat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah's Messenger, should we not then depend npon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in, that which has been created for him so that whoever belongs to the com. pany of the blessed will have good works made easier for himand whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse (from the Qur'an):" Then, who gives to the needy and guardsagainst evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end and who is miserly and considers himself above need, We shall make easy for him the dificult end". (XCii. 5-10).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ
لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ،
عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، قَالَ كُنَّا فِي جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ
صلى الله عليه وسلم فَقَعَدَ وَقَعَدْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ فَنَكَّسَ فَجَعَلَ يَنْكُتُ بِمِخْصَرَتِهِ
ثُمَّ قَالَ " مَا مِنْكُمْ مِنْ أَحَدٍ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ إِلاَّ وَقَدْ كَتَبَ اللَّهُ مَكَانَهَا مِنَ الْجَنَّةِ وَالنَّارِ
وَإِلاَّ وَقَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً " . قَالَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَفَلاَ نَمْكُثُ عَلَى كِتَابِنَا
وَنَدَعُ الْعَمَلَ فَقَالَ " مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ السَّعَادَةِ وَمَنْ كَانَ
مِنْ أَهْلِ الشَّقَاوَةِ فَسَيَصِيرُ إِلَى عَمَلِ أَهْلِ الشَّقَاوَةِ " . فَقَالَ " اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا
أَهْلُ السَّعَادَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ السَّعَادَةِ وَأَمَّا أَهْلُ الشَّقَاوَةِ فَيُيَسَّرُونَ لِعَمَلِ أَهْلِ الشَّقَاوَةِ
" . ثُمَّ قَرَأَ { فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْيُسْرَى * وَأَمَّا مَنْ
بَخِلَ وَاسْتَغْنَى * وَكَذَّبَ بِالْحُسْنَى * فَسَنُيَسِّرُهُ لِلْعُسْرَى}

Classification

Sahih (Authentic)

References

Sahih Muslim 2647a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6398
Sahih Muslim, Book of Destiny, Hadith 6398

Sahih Muslim 2647b

This hadith has been narrated on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ
مَنْصُورٍ، بِهَذَا الإِسْنَادِ فِي مَعْنَاهُ وَقَالَ فَأَخَذَ عُودًا . وَلَمْ يَقُلْ مِخْصَرَةً . وَقَالَ ابْنُ أَبِي
شَيْبَةَ فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم .

Classification

Sahih (Authentic)

References

Sahih Muslim 2647b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6399
Sahih Muslim, Book of Destiny, Hadith 6399

Sahih Muslim 2647c

'Ali reported that one day Messenger of Allah ﷺ was sitting with a wood in his hand and he was scratching the ground. He raised his head and said: There is not one amongst you who has not been allotted his seat in Paradise or Hell. They said: Allah's Messenger. then, why should we perform good deeds, why not depend upon our destiny? Thereupon he said. No, do perform good deeds, for everyone is facilitated in that for which he has been created;
then he recited this verse:" Then, who gives to the needy and guards against evil and accepts the excellent (the truth of Islam and the path of righteousness it prescribes), We shall make easy for him the easy end..." (xcii. 5-10).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالُوا حَدَّثَنَا
وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، - وَاللَّفْظُ لَهُ
- حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ،
عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ جَالِسًا وَفِي يَدِهِ عُودٌ يَنْكُتُ
بِهِ فَرَفَعَ رَأْسَهُ فَقَالَ " مَا مِنْكُمْ مِنْ نَفْسٍ إِلاَّ وَقَدْ عُلِمَ مَنْزِلُهَا مِنَ الْجَنَّةِ وَالنَّارِ " . قَالُوا
يَا رَسُولَ اللَّهِ فَلِمَ نَعْمَلُ أَفَلاَ نَتَّكِلُ قَالَ " لاَ . اعْمَلُوا فَكُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " . ثُمَّ قَرَأَ
{ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى * وَصَدَّقَ بِالْحُسْنَى} إِلَى قَوْلِهِ { فَسَنُيَسِّرُهُ لِلْعُسْرَى}

Classification

Sahih (Authentic)

References

Sahih Muslim 2647c
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6400
Sahih Muslim, Book of Destiny, Hadith 6400

Sahih Muslim 2647d

This hadith has been narrated on the authority of 'Ali through another chain of transmitters.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
مَنْصُورٍ، وَالأَعْمَشِ، أَنَّهُمَا سَمِعَا سَعْدَ بْنَ عُبَيْدَةَ، يُحَدِّثُهُ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ
عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2647d
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6401
Sahih Muslim, Book of Destiny, Hadith 6401

Sahih Muslim 2648a

Jabir reported that Suriqa b. Malik b. Ju'shuin came and said: Allah's Messenger, explain our religion to us (in a way) as if we have been created just now. Whosoever deeds we do today, is it because of the fact that-the pens have dried (after recording them) and the destitiles have began to operate or these have effects in future? Thereupon he said: The pens have dried tmd destinies have begun to operate. (Suraqa b. Malik) said: If it Is so, then what is the use of doing good deeds? Zuhair said: Then Abu Zubair said something but I could not understand that and I said. What did he say? Thereupon he said: Act, for everyone is facilitated what he intends to do.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى،
أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ قَالَ
يَا رَسُولَ اللَّهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الآنَ فِيمَا الْعَمَلُ الْيَوْمَ أَفِيمَا جَفَّتْ بِهِ الأَقْلاَمُ وَجَرَتْ
بِهِ الْمَقَادِيرُ أَمْ فِيمَا نَسْتَقْبِلُ قَالَ " لاَ . بَلْ فِيمَا جَفَّتْ بِهِ الأَقْلاَمُ وَجَرَتْ بِهِ الْمَقَادِيرُ "
. قَالَ فَفِيمَ الْعَمَلُ قَالَ زُهَيْرٌ ثُمَّ تَكَلَّمَ أَبُو الزُّبَيْرِ بِشَىْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ مَا قَالَ فَقَالَ
" اعْمَلُوا فَكُلٌّ مُيَسَّرٌ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2648a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6402
Sahih Muslim, Book of Destiny, Hadith 6402

Sahih Muslim 2648b

This hadith has been transmitted on the authority of Jabir b. Abdullah with the same wording (and includes these words):" Messenger of Allah ﷺ said: Every doer of deed is facilitated in his action."

حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي الزُّبَيْرِ،
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْمَعْنَى وَفِيهِ فَقَالَ رَسُولُ اللَّهِ
صلى الله عليه وسلم
" كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِهِ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2648b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6403
Sahih Muslim, Book of Destiny, Hadith 6403

Sahih Muslim 2649a

'Imran b. Husain repotted that it was said to Messenger of Allah ﷺ: Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الضُّبَعِيِّ، حَدَّثَنَا مُطَرِّفٌ،
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ فَقَالَ
" نَعَمْ " . قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ " كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2649a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6404
Sahih Muslim, Book of Destiny, Hadith 6404

Sahih Muslim 2649b

This hadith has been narrated through other chains of transmiters with slight variations of wording.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ،
وَزُهَيْرُ بْنُ حَرْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ وَابْنُ نُمَيْرٍ عَنِ ابْنِ عُلَيَّةَ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى،
أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ
عَنْ يَزِيدَ الرِّشْكِ، فِي هَذَا الإِسْنَادِ . بِمَعْنَى حَدِيثِ حَمَّادٍ وَفِي حَدِيثِ عَبْدِ الْوَارِثِ قَالَ قُلْتُ
يَا رَسُولَ اللَّهِ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2649b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6405
Sahih Muslim, Book of Destiny, Hadith 6405

Sahih Muslim 2650

Abu al-Aswad reported that 'Imran b Husain asked him: What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course, it is something which is predetermined for them and preordained for them. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned;
thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Messenger of Allah ﷺ and said: Allah's Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them;
something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious:" Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety" (xci. 8).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَزْرَةُ بْنُ،
ثَابِتٍ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي الأَسْوَدِ الدِّئَلِيِّ، قَالَ قَالَ لِي عِمْرَانُ
بْنُ الْحُصَيْنِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ
مِنْ قَدَرِ مَا سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقُلْتُ بَلْ
شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ قَالَ فَقَالَ أَفَلاَ يَكُونُ ظُلْمًا قَالَ فَفَزِعْتُ مِنْ ذَلِكَ فَزَعًا
شَدِيدًا وَقُلْتُ كُلُّ شَىْءٍ خَلْقُ اللَّهِ وَمِلْكُ يَدِهِ فَلاَ يُسْأَلُ عَمَّا يَفْعَلُ وَهُمْ يُسْأَلُونَ . فَقَالَ لِي
يَرْحَمُكَ اللَّهُ إِنِّي لَمْ أُرِدْ بِمَا سَأَلْتُكَ إِلاَّ لأَحْزُرَ عَقْلَكَ إِنَّ رَجُلَيْنِ مِنْ مُزَيْنَةَ أَتَيَا رَسُولَ اللَّهِ
صلى الله عليه وسلم فَقَالاَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَىْءٌ
قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يُسْتَقْبَلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ
الْحُجَّةُ عَلَيْهِمْ فَقَالَ " لاَ بَلْ شَىْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ
عَزَّ وَجَلَّ { وَنَفْسٍ وَمَا سَوَّاهَا * فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا} " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2650
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6406
Sahih Muslim, Book of Destiny, Hadith 6406

Sahih Muslim 2651

Abu Huraira reported Allah's Messenger ﷺ as saying: Verily, a person performs deeds for a long time like the deeds of the people of Paradise. Then his deeds are terminated like the deeds of the people of Hell and, verily, a person performs deeds like the denizens of Fire for a long time, and then this deed of his is ultimately followed by the deeds of the people of Paradise.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنِ الْعَلاَءِ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ
الطَّوِيلَ بِعَمَلِ أَهْلِ الْجَنَّةِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ الزَّمَنَ الطَّوِيلَ
بِعَمَلِ أَهْلِ النَّارِ ثُمَّ يُخْتَمُ لَهُ عَمَلُهُ بِعَمَلِ أَهْلِ الْجَنَّةِ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2651
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6407
Sahih Muslim, Book of Destiny, Hadith 6407

Sahih Muslim 112b

Sahl b. Sa'd reported it from Messenger of Allah ﷺ that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ
أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ
الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ . وَإِنَّ الرَّجُلَ لَيَعْمَلُ
عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 112b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6408
Sahih Muslim, Book of Destiny, Hadith 6408

Sahih Muslim 2652a

Abu Huraira reported Allah's Messenger ﷺ as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ﷺ said:. This is how Adam came the better of Moses and Adam came the better of Moses.

حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِبْرَاهِيمُ بْنُ دِينَارِ، وَابْنُ أَبِي عُمَرَ الْمَكِّيُّ، وَأَحْمَدُ بْنُ عَبْدَةَ،
الضَّبِّيُّ جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لاِبْنِ حَاتِمٍ وَابْنِ دِينَارٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ،
عُيَيْنَةَ عَنْ عَمْرٍو، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى يَا آدَمُ أَنْتَ أَبُونَا خَيَّبْتَنَا وَأَخْرَجْتَنَا مِنَ الْجَنَّةِ
فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى اصْطَفَاكَ اللَّهُ بِكَلاَمِهِ وَخَطَّ لَكَ بِيَدِهِ أَتَلُومُنِي عَلَى أَمْرٍ قَدَّرَهُ اللَّهُ
عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ سَنَةً " . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَحَجَّ آدَمُ مُوسَى
فَحَجَّ آدَمُ مُوسَى " . وَفِي حَدِيثِ ابْنِ أَبِي عُمَرَ وَابْنِ عَبْدَةَ قَالَ أَحَدُهُمَا خَطَّ . وَقَالَ الآخَرُ
كَتَبَ لَكَ التَّوْرَاةَ بِيَدِهِ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2652a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6409
Sahih Muslim, Book of Destiny, Hadith 6409

Sahih Muslim 2652b

Abu Huraira reported Messenger of Allah ﷺ as saying: There was argument between Adam and Moses, and Adam came the better of Moses. Moses said to him: You are the same Adam who misled people, and caused them to get out of Paradise. Adam said: You are the same (Moses) whom Allah endowed the knowledge of everything and selected him amongst the people as His Messenger. He said: Yes. Adam then again said: Even then you blame me for an affair which had been ordained for me before I was created.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي الزِّنَادِ، عَنِ
الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" تَحَاجَّ آدَمُ وَمُوسَى
فَحَجَّ آدَمُ مُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ فَقَالَ
آدَمُ أَنْتَ الَّذِي أَعْطَاهُ اللَّهُ عِلْمَ كُلِّ شَىْءٍ وَاصْطَفَاهُ عَلَى النَّاسِ بِرِسَالَتِهِ قَالَ نَعَمْ . قَالَ
فَتَلُومُنِي عَلَى أَمْرٍ قُدِّرَ عَلَىَّ قَبْلَ أَنْ أُخْلَقَ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2652b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6410
Sahih Muslim, Book of Destiny, Hadith 6410

Sahih Muslim 2652c

Abu Huraira reported Messenger of Allah ﷺ as saying: There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Messenger of Allah ﷺ said: This is how Adam came the better of Moses.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ مُوسَى بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ الأَنْصَارِيُّ،
حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنِي الْحَارِثُ بْنُ أَبِي ذُبَابٍ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ هُرْمُزَ - وَعَبْدِ
الرَّحْمَنِ الأَعْرَجِ قَالاَ سَمِعْنَا أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجَّ
آدَمُ وَمُوسَى عَلَيْهِمَا السَّلاَمُ عِنْدَ رَبِّهِمَا فَحَجَّ آدَمُ مُوسَى قَالَ مُوسَى أَنْتَ آدَمُ الَّذِي خَلَقَكَ
اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ وَأَسْكَنَكَ فِي جَنَّتِهِ ثُمَّ أَهْبَطْتَ النَّاسَ
بِخَطِيئَتِكَ إِلَى الأَرْضِ فَقَالَ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ وَأَعْطَاكَ
الأَلْوَاحَ فِيهَا تِبْيَانُ كُلِّ شَىْءٍ وَقَرَّبَكَ نَجِيًّا فَبِكَمْ وَجَدْتَ اللَّهَ كَتَبَ التَّوْرَاةَ قَبْلَ أَنْ أُخْلَقَ
قَالَ مُوسَى بِأَرْبَعِينَ عَامًا . قَالَ آدَمُ فَهَلْ وَجَدْتَ فِيهَا { وَعَصَى آدَمُ رَبَّهُ فَغَوَى} قَالَ
نَعَمْ . قَالَ أَفَتَلُومُنِي عَلَى أَنْ عَمِلْتُ عَمَلاً كَتَبَهُ اللَّهُ عَلَىَّ أَنْ أَعْمَلَهُ قَبْلَ أَنْ يَخْلُقَنِي بِأَرْبَعِينَ
سَنَةً قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَحَجَّ آدَمُ مُوسَى " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2652c
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6411
Sahih Muslim, Book of Destiny, Hadith 6411

Sahih Muslim 2652d

Abu Huraira reported Messenger of Allah ﷺ as saying: There was an argument between Adam and Moses. Moses said: Are you that Adam whose lapse caused you to get out of Paradise? Adam said to him: Are you that Moses whom Allah selected for His Messengership, for His conversation and you blame me for an affair which had been ordained for me before I was created? This is how Adam came the better of Moses.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، حَاتِمٍ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي،
عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" احْتَجَّ آدَمُ وَمُوسَى فَقَالَ لَهُ مُوسَى أَنْتَ آدَمُ الَّذِي أَخْرَجَتْكَ خَطِيئَتُكَ مِنَ الْجَنَّةِ
فَقَالَ لَهُ آدَمُ أَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ ثُمَّ تَلُومُنِي عَلَى أَمْرٍ قَدْ قُدِّرَ
عَلَىَّ قَبْلَ أَنْ أُخْلَقَ فَحَجَّ آدَمُ مُوسَى " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2652d
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6412
Sahih Muslim, Book of Destiny, Hadith 6412

Sahih Muslim 2652e

Abu Huraira narrated a hadith like this through another chain of transmitters.

حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَيُّوبُ بْنُ النَّجَّارِ الْيَمَامِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ،
عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح

Classification

Sahih (Authentic)

References

Sahih Muslim 2652e
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6413
Sahih Muslim, Book of Destiny, Hadith 6413

Sahih Muslim 2652f

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي،
هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِهِمْ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2652f
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6414
Sahih Muslim, Book of Destiny, Hadith 6414

Sahih Muslim 2653a

Abu Huraira reported a hadith like this through another chain of transmitters.

وَحَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نَحْوَ حَدِيثِهِمْ
.

Classification

Sahih (Authentic)

References

Sahih Muslim 2653a
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6415
Sahih Muslim, Book of Destiny, Hadith 6415

Sahih Muslim 2653b

Abdullah b. 'Amr b. al-'As reported: I heard Messenger of Allah ﷺ as saying: Allah ordained the measures (of quality) of the creation fifty thousand years before He created the heavens and the earth, as His Throne was upon water.

حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ حَدَّثَنَا ابْنُ،
وَهْبٍ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو،
بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" كَتَبَ اللَّهُ مَقَادِيرَ الْخَلاَئِقِ
قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ بِخَمْسِينَ أَلْفَ سَنَةٍ - قَالَ - وَعَرْشُهُ عَلَى الْمَاءِ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2653b
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6416
Sahih Muslim, Book of Destiny, Hadith 6416

Sahih Muslim 2654

This hadith has been narrated on the authority of Abu Hani with the same chain of transmitters, but there is no mention of" His Throne was upon water."

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ،
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا نَافِعٌ، - يَعْنِي ابْنَ يَزِيدَ - كِلاَهُمَا عَنْ أَبِي هَانِئٍ، . بِهَذَا الإِسْنَادِ
مِثْلَهُ غَيْرَ أَنَّهُمَا لَمْ يَذْكُرَا وَعَرْشُهُ عَلَى الْمَاءِ .

Classification

Sahih (Authentic)

References

Sahih Muslim 2654
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6417
Sahih Muslim, Book of Destiny, Hadith 6417

Sahih Muslim 2655

Abdullah b. Amr b. al-'As reported that he heard Messenger of Allah ﷺ as saying: Verily, the hearts of all the sons of Adam are between the two fingers out of the fingers of the Compassionate Lord as one heart. He turns that to any (direction) He likes. Then Allahs Messenger ﷺ said: O Allah, the Turner of the hearts, turn our hearts to Thine obedience.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ كِلاَهُمَا عَنِ الْمُقْرِئِ، قَالَ زُهَيْرٌ حَدَّثَنَا عَبْدُ،
اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا حَيْوَةُ، أَخْبَرَنِي أَبُو هَانِئٍ، أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ،
أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم
يَقُولُ " إِنَّ قُلُوبَ بَنِي آدَمَ كُلَّهَا بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ كَقَلْبٍ وَاحِدٍ يُصَرِّفُهُ حَيْثُ
يَشَاءُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا
عَلَى طَاعَتِكَ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2655
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6418
Sahih Muslim, Book of Destiny, Hadith 6418

Sahih Muslim 2656

Tawus reported: I found some Companions of Messenger of Allah ﷺ as saying: Everything is by measure. And he further said: I heard Abdullah b. 'Umar as saying: There is a neasure for everything-even for incapacity and-capability.

حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ ح وَحَدَّثَنَا قُتَيْبَةُ،
بْنُ سَعِيدٍ عَنْ مَالِكٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ زِيَادِ بْنِ سَعْدٍ، عَنْ عَمْرِو بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ،
أَنَّهُ قَالَ أَدْرَكْتُ نَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُونَ كُلُّ شَىْءٍ بِقَدَرٍ
. قَالَ وَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ شَىْءٍ
بِقَدَرٍ حَتَّى الْعَجْزُ وَالْكَيْسُ أَوِ الْكَيْسُ وَالْعَجْزُ " .

Classification

Sahih (Authentic)

References

Sahih Muslim 2656
Sahih Muslim Vol. 6, Book of Destiny, Hadith 6419
Sahih Muslim, Book of Destiny, Hadith 6419